Religions Chart Assignments (4 over the course of the semester- 25 points each)
Directions:
Complete the Religion chart Assignment. Utilizing the provided template and using primarily the textbook and scholarly sources, provide concise (250-300 word) summaries of each assigned religion for that unit. Each religion should be summarized separately. Each unit’s Religions Chart is worth 25 points.
All sources must be properly cited, including the text. ALWAYS cite your sources. Discovered plagiarism may result in loss of credit for submitted work.
All unit Religions Chart work must be submitted by Sunday 11:59 PM of the unit in which it is assigned. No late work will be accepted for credit.
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Origins: Founder, Key Figures, Historical/cultural Development, Cosmogony (creation stories), MythsHOW THE RELIGION STARTED …* Write a summary of two select Religions!
BasicBeliefs: God, Afterlife, Humanity, Evil, scripture/sacred writings, authority, other unique beliefs or points of view.WHAT THE RELIGION BELIEVES …* Summarize each
Practices: Annual Festivals, Regular Meetings, Rites of Passage, Ethical Codes, Expectations of Individual PietyWHAT THE RELIGION DOES* Summarize each
SacredSpaces: Geographical Locations, Special Places, Typical worship location, sacred worship objects.Hint: see pictures in the chapter.WHERE THEY WORSHIP …* Summarize each
This is a much trickier question that it seems at first glance. In order to respond, you need to ask yourself two crucial questions. First, what does it mean to be a “modern” parent – what are the challenges that modern parents face that make parenting especially hard in the 21st century? Second, you need to define what “good parenting” is. What is the metric we use to define success as parents?
The responses to this question are likely to be quite diverse, but that’s okay. An excellent response will address the two crucial questions, which lead to an answer that incorporates at least 3 of the weekly learning resources (include citations and references). In addition, find and incorporate at least one credible news article or journal article that supports your response. This article should be no more than 2 years old.
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Primary sources are first-hand accounts of historical events, including materials like government documents, autobiographies and memoirs of participants, and archives.
In this assignment, you will read a primary source, an excerpt from The Analects, the teachings of Confucius written down by his students after his death:
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What role did benevolent reform, especially antislavery, play in the collapse of the Second Party System in the 1850s?
Western expansion directly resulted in a series of impossible compromises in the 1850s leading the United States toward Civil War. Was the Civil War inevitable?
Following the abolition of slavery in 1865, how and why did the United States abandon a national reform project that promised but failed to ensure “equal protection under the law” for all citizens, white and black?
1000 words Double space 12-point font Standard written English One-inch margins Chicago style footnote citations. Do not cite in MLA style.
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The Three Walls Of The Romanists The Romanists have, with great adroitness, drawn three walls round themselves, with which they have hitherto protected themselves, so that no one could reform them, whereby all Christendom has fallen terribly. Firstly, if pressed by the temporal power, they have affirmed and maintained that the temporal power has no jurisdiction over them, but, on the contrary, that the spiritual power is above the temporal. Secondly, if it were proposed to admonish them with the Scriptures, they objected that no one may interpret the Scriptures but the Pope. Thirdly, if they are threatened with a council, they pretend that no one may call a council but the Pope. Thus they have secretly stolen our three rods, so that they may be unpunished, and entrenched themselves behind these three walls, to act with all the wickedness and malice, which we now witness. And whenever they have been compelled to call a council, they have made it of no avail by binding the princes beforehand with an oath to leave them as they were, and to give moreover to the Pope full power over the procedure of the council, so that it is all one whether we have many councils or no councils, in addition to which they deceive us with false pretenses and tricks. So grievously do they tremble for their skin before a true, free council; and thus they have overawed kings and princes, that these believe they would be offending God, if they were not to obey them in all such knavish, deceitful artifices. Now may God help us, and give us one of those trumpets that overthrew the walls of Jericho, so that we may blow down these walls of straw and paper, and that we may set free our Christian rods for the chastisement of sin, and expose the craft and deceit of the devil, so that we may amend ourselves by punishment and again obtain God’s favor.
(a) The First Wall That the Temporal Power has no Jurisdiction over the Spirituality Let us, in the first place, attack the first wall.
It has been devised that the Pope, bishops, priests, and monks are called the spiritual estate, princes, lords, artificers, and peasants are the temporal estate. This is an artful lie and hypocritical device, but let no one be made afraid by it, and that for this reason: that all Christians are truly of the spiritual estate, and there is no difference among them, save of office alone. As St. Paul says (1 Cor. xii.), we are all one body, though each member does its own work, to serve the others. This is because we have one baptism, one Gospel, one faith, and are all Christians alike; for baptism, Gospel, and faith, these alone make spiritual and Christian people.
************** And to put the matter even more plainly, if a little company of pious Christian laymen were taken prisoners and carried away to a desert, and had not among them a priest consecrated by a bishop, and were there to agree to elect one of them, born in wedlock or not, and were to order him to baptize, to celebrate the mass, to absolve, and to preach, this man would as truly be a priest, as if all the bishops and all the Popes had consecrated him. That is why in cases of necessity every man can baptize and absolve, which would not be possible if we were not all priests. This great grace and virtue of baptism and of the Christian estate they have quite destroyed and made us forget by their ecclesiastical law. In this way the Christians used to choose their bishops and priests out of the community; these being afterwards confirmed by other bishops, without the pomp that now prevails. So was it that St. Augustine, Ambrose, Cyprian, were bishops.
************** We see, then, that just as those that we call spiritual, or priests, bishops, or popes, do not differ from other Christians in any other or higher degree but in that they are to be concerned with the word of God and the sacraments-that being their work and office-in the same way the temporal authorities hold the sword and the rod in their hands to punish the wicked and to protect the good. A cobbler, a smith, a peasant, every man, has the office and function of his calling, and yet all alike are consecrated priests and bishops, and every man should by his office or function be useful and beneficial to the rest, so that various kinds of work may all be united for the furtherance of body and soul, just as the members of the body all serve one another.
Now see what a Christian doctrine is this: that the temporal authority is not above the clergy, and may not punish it. This is as if one were to say the hand may not help, though the eye is in grievous suffering. Is it not unnatural, not to say unchristian, that one member may not help another, or guard it against harm? Nay, the nobler the member, the more the rest are bound to help it. Therefore I say, Forasmuch as the temporal power has been ordained by God for the punishment of the bad and the protection of the good, therefore we must let it do its duty throughout the whole Christian body, without respect of persons, whether it strikes popes, bishops, priests, monks, nuns, or whoever it may be. If it were sufficient reason for fettering the temporal power that it is inferior among the offices of Christianity to the offices of priest or confessor, or to the spiritual estate-if this were so, then we ought to restrain tailors, cobblers, masons, carpenters, cooks, cellarmen, peasants, and all secular workmen, from providing the Pope or bishops, priests and monks, with shoes, clothes, houses or victuals, or from paying them tithes. But if these laymen are allowed to do their work without restraint, what do the Romanist scribes mean by their laws? They mean that they withdraw themselves from the operation of temporal Christian power, simply in order that they may be free to do evil, and thus fulfil what St. Peter said: “There shall be false teachers among you, . . . and in covetousness shall they with feigned words make merchandise of you” (2 Peter ii. 1, etc.).
**************
(b) The Second Wall That no one may interpret the Scriptures but the Pope The second wall is even more tottering and weak: that they alone pretend to be considered masters of the Scriptures; although they learn nothing of them all their life. They assume authority, and juggle before us with impudent words, saying that the Pope cannot err in matters of faith, whether he is evil or good, albeit they cannot prove it by a single letter. That is why the canon law contains so many heretical and unchristian, nay unnatural, laws; but of these we need not speak now. For whereas they imagine the Holy Ghost never leaves them, however unlearned and wicked they may be, they grow bold enough to decree whatever they like. But were this true, where were the need and use of the Holy Scriptures? Let us burn them, and content ourselves with the
unlearned gentlemen at Rome, in whom the Holy Ghost dwells, who, however, can dwell in pious souls only. If I had not read it, I could never have believed that the devil should have put forth such follies at Rome and find a following.
************* Only consider the matter. They must acknowledge that there are pious Christians among us that have the true faith, spirit, understanding, word, and mind of Christ: why then should we reject their word and understanding, and follow a pope who has neither understanding nor spirit? Surely this were to deny our whole faith and the Christian Church. Moreover, if the article of our faith is right, “I believe in the holy Christian Church,” the Pope cannot alone be right; else we must say, “I believe in the Pope of Rome,” and reduce the Christian Church to one man, which is a devilish and damnable heresy. Besides that, we are all priests, as I have said, and have all one faith, one Gospel, one Sacrament; how then should we not have the power of discerning and judging what is right or wrong in matters of faith? What becomes of St. Paul’s words, “But he that is spiritual judgeth all things, yet he himself is judged of no man” (1 Cor. ii. 15), and also, “we having the same spirit of faith”? (2 Cor. iv. 13). Why then should we not perceive as well as an unbelieving pope what agrees or disagrees with our faith? By these and many other texts we should gain courage and freedom, and should not let the spirit of liberty (as St. Paul has it) be frightened away by the inventions of the popes; we should boldly judge what they do and what they leave undone by our own believing understanding of the Scriptures, and force them to follow the better understanding, and not their own. Did not Abraham in old days have to obey his Sarah, who was in stricter bondage to him than we are to any one on earth? Thus, too, Balaam’s ass was wiser than the prophet. If God spoke by an ass against a prophet, why should He not speak by a pious man against the Pope? Besides, St. Paul withstood St. Peter as being in error (Gal. ii.). Therefore it behooves every Christian to aid the faith by understanding and defending it and by condemning all errors.
(c) The Third Wall That no one may call a council but the Pope
The third wall falls of itself, as soon as the first two have fallen; for if the Pope acts contrary to the Scriptures, we are bound to stand by the Scriptures, to punish and to constrain him, according to Christ’s commandment, “Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the Church; but if he neglect to hear the Church, let him be unto thee as a heathen man and a publican” (St. Matt. xviii. 15-17). Here each member is commanded to take care for the other; much more then should we do this, if it is a ruling member of the community that does evil, which by its evil-doing causes great harm and offence to the others. If then I am to accuse him before the Church, I must collect the Church together. Moreover, they can show nothing in the Scriptures giving the Pope sole power to call and confirm councils; they have nothing but their own laws; but these hold good only so long as they are not injurious to Christianity and the laws of God. Therefore, if the Pope deserves punishment, these laws cease to bind us, since Christendom would suffer, if he were not punished by a council. Thus we read (Acts xv.) that the council of the Apostles was not called by St. Peter, but by all the Apostles and the elders. But if the right to call it had lain with St. Peter alone, it would not have been a Christian council, but a heretical conciliabulum [i.e., a false council]. Moreover, the most celebrated council of all-that of Nicaea-was neither called nor confirmed by the Bishop of Rome, but by the Emperor Constantine; and after him many other emperors have done the same, and yet the councils called by them were accounted most Christian. But if the Pope alone had the power, they must all have been heretical. Moreover, if I consider the councils that the Pope has called, I do not find that they produced any notable results. Therefore when need requires, and the Pope is a cause of offence to Christendom, in these cases whoever can best do so, as a faithful member of the whole body, must do what he can to procure a true free council. This no one can do so well as the temporal authorities, especially since they are fellow-Christians, fellow-priests, sharing one spirit and one power in all things, and since they should exercise the office that they have received from God without hindrance, whenever it is necessary and useful that it should be exercised. Would it not be most unnatural, if a fire were to break out in a city, and every one were
to keep still and let it burn on and on, whatever might be burnt, simply because they had not the mayor’s authority, or because the fire perchance broke out at the mayor’s house? Is not every citizen bound in this case to rouse and call in the rest? How much more should this be done in the spiritual city of Christ, if a fire of offence breaks out, either at the Pope’s government or wherever it may! The like happens if an enemy attacks a town. The first to rouse up the rest earns glory and thanks. Why then should not he earn glory that catches sight of the coming of our enemies from hell and rouses and summons all Christians?
************** And now I hope the false, lying specter will be laid with which the Romanists have long terrified and stupefied our consciences. And it will be seen that, like all the rest of us, they are subject to the temporal sword; that they have no authority to interpret the Scriptures by force without skill; and that they have no power to prevent a council, or to pledge it in accordance with their pleasure, or to bind it beforehand, and deprive it of its freedom; and that if they do this, they are verily of the fellowship of antichrist and the devil, and having nothing of Christ but the name.
Tang China was the center of culture and civilization in Asia. The Korean kingdoms and Japan borrowed heavily from Chinese culture during this period. Why did they borrow so heavily? What did they borrow from China? What did they not borrow from China? If you were to list the three most important elements borrowed from China, what would they be?
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In Kevin Powers’ novel The Yellow Birds, we encounter a figure whose totality is both fragmented, through memory and a non-linear plot, and also whole, presented to the reader as unfiltered thoughts and impressions that we normally cannot access., analyze the difference between the self that Bartle presents to others, and the way he sees himself; what characterizes this difference? Is it more affected by his conception of himself? The ways others see him? Or perhaps a combination of the two? Analyzing interactions or reflections that Bartle has with other characters, trace the outlines of this fragmented, yet whole, identity.
Please write 2-3 pages, double spaced with citations. Also This draft will be the first draft.
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(Also visit: http://norml.org/) Why do you think marijuana is such a popular drug? What are some of the alleged benefits of using marijuana? What are some of the risks and negative effects associated with marijuana? What are the main reasons why some individuals and organizations propose marijuana decriminalization? Explain whether or not you think that marijuana should be decriminalized or legalized, and why.
Forum 4:
Why is corruption so important for gangs and cartels? What unique problems do corrupt law enforcement officials pose? Why is corruption more severe in Mexico than in the U.S.? How would/could you control corruption within a law enforcement agency or government when billions of dollars are available? Discuss the impact of corruption on the U.S. side of border.
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Considering the importance of data in organization, it is absolutely essential to secure the data present in the database. What are the strategic and technical security measures for good database security? Be sure to discuss at least one security model to properly develop databases for organizational security. Create a diagram of a security model for your research paper.
Your paper should meet the following requirements:
Be approximately four to six pages in length, not including the required cover page and reference page.
Follow APA7 guidelines. Your paper should include an introduction, a body with fully developed content, and a conclusion.
Support your answers with the readings from the course and at least two scholarly journal articles to support your positions, claims, and observations, in addition to your textbook. The UC Library is a great place to find resources.
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1. How would Thucydides and Aristotle argue for or against the Iraq Invasion in 2003? Use the views of both thinkers to support your position.
2. There is a tendency for IR structural realism theorists (especially Mearsheimer) to argue that confrontation between U.S. and China is inevitable. What might the contributors to Universal Moral Order (such as Grotius, Aquinas, the Stoics, etc.) suggest to prevent this confrontation?
BOOKS: Political Theories of International Relations: From Thucydides to the Present by David Boucher and International Relations in Political Thought: Texts from the Ancient Greeks to the First World War by Chris Brown
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